Sunday, 7 January 2018

Various kinds of water in islamic

On this occasion, we will discuss about the Types of Water in Islamic Fiqh
In Thaharah (holy) we must know about the types of water that may be made as a means or medium for purification.
In addition to the daily consumption, water special role in our activities do thaharah,
The water that is allowed to wash the types of water that we will explain below. It is not right to pray when we are washing with water "other than" with the water of Thaahir Muthaahir (holy and sanctified).

In the book of Fatkhul Qarib, Jumhur Ulama establishes 7 (Seven) types of water that are allowed to be holy,
Anything ?? check in out!
Kind of Kind of Water Allowed or Legal in Use to Purify
Below are 7 (Seven) Water that may be used to purify according to Jumhur ulama. In essence the seven waters below are still in one common source and commonly referred to as muthlaq water, if not sourced from the land must have been sourced from the sky.

1. Rain Water

The rain water is water that comes from the sky belonging to the category of muthlak water. Although not known to the origin of steam, but this type of water we can use as a medium to wash or eliminate hadast.

Then, how the law of water formed from the steam of something that is unclean?
The law can still be used for purification, this is because rain water is the result of the process of steam shelter gathered into cloud due to wind.
Logically, moisture will be mixed with clean water vapor that will be more and become clouds, this causes the accumulation of something a little into something a lot and result in something that little in ma'fu (in forgiveness)

2. Sea Water

Sea water is the largest source of water in the face of this earth, although the water is salty and has a variety of colors, this water is absolutely justified by the clerical agreement as one of the water that may be used for purification.

3. River water

Although very cloudy though, the river water remains sacred and can be used to do thaharah, this is because the river is water that comes from rain and to the sea.

4. Well water

Well water is also a water that can be used to wash, because the water is sourced from the earth. But keep in mind, not all well water can be used to wash, Let's see the condition of water.
If well water is water for waste disposal that makes the water change its taste, color and smell then the law is not valid in use for purification.
If the well water is even slightly less than 270 liters and the inclusion of carcasses / dirt then the well water is not valid in use for purification.

5. Water springs

Eyes Water is the absolute water is used for purification because this water is the first generation of all water that comes from the earth, the source of water / springs is water that is guaranteed clarity and sanctity because this water is very rarely in jamah by living things.

Salju/es merupakan salah satu air yang bersumber dari langit, yang membedakan air ini dengan air hujan adalah jatuhnya ketanah (ya iyalah), kalau hujan berbentuk cair, kalau salju berbentuk es. Overall, air ini boleh di gunakan untuk bersuci "apabila" salju tidak membahayakan tubuh kita, jika kita sakit panas, atau sedang sakit yang menuntut tidak di perbolehkan untuk memakai sesuatu yang dingin-dingin maka hukumnya adalah boleh tapi makruh (lebih baik di tinggalkan karena dapat membahayakan tubuh kita).

6. Snow Water

Snow / ice is one of the water that is sourced from the sky, which distinguishes this water with rain water is the fall of the ground (yes iyalah), if it is a liquid rain, if the snow shaped ice. Overall, this water may be used for purification "if" snow does not harm our body, if we are hot, or sick that demands not allowed to wear something cold-cold then the law is allowed but makruh (better leave because can harm our body).

7. Water Dew

And the latter is the dew, the dew usually can be found when dawn before the morning (before sunrise) the dew begins is from moist air vapor.
Dew is also one type of water that may be used for purification.
Then how to use dew water to wash?
We simply collect it with a sacred container like a dipper and so on.


The seven waters above are legitimate water used for purification, whether holy from large or small hadholes or holy from unclean

Sunday, 31 December 2017

Understanding thaharah in Islam

1. Definition of Thaharah
Thaharah is etymologically clean and holy from various impurities. While thaharah according syar'i is clean from all hadats or impure.
2. The Law of Thaharah
Thaharah is the most important feature in Islam, which means clean or sacred of a Muslim woman both physically and mentally. Islam demands Muslim women to cleanse their hearts from shirk, envy from the heart.
In this case, Allah azza wa jalla has said:
"In the day and the boys are useless except those who face God with a clean heart". (Asy Shu'ara: 88-89)
Allah Almighty ordered Muslim women to guard his limbs from immoral acts, whereby He Speaks:
"Actually hearing, sight and heart, all of which will be held accountable". (Al Isra ': 36)
Muslim women are also required to purify the body and clothing and place of prayer from the unclean that is born, in line with the purification of the heart. From Abu Hurairah ra. It is narrated that the Prophet (s) once said:
"Allah will not accept one's prayer among you if it is a cadast, so he performs ablution". (Narrated by Bukhari)

The arguments about thaharah are mentioned in the Qur'an, the hadith and the wisdom of the virtue of thaharah, among others:
"There are those who want to wash themselves, and God loves the clean ones." (At Taubah: 108)
"God does not want to trouble you, but he wants to cleanse you ..." (Al Maidah: 7)

In other words cleanliness and sanctity is compulsory in syar'i and intellect. Thaharah that we mentioned above is a birth cleanliness that has an important position as we explain. But there is also an inner cleanliness that must be possessed by a person, namely the sincerity of the heart without the arrogance, jealousy, envy, ujub, and the properties of the damnable damages morally unjlak.
The Prophet's words: "Cleanliness is part of the Priest", it means worldly hygiene, because a Muslim who has the above disgraceful attributes will be able to weaken his faith. But if his mind is detached from these qualities, his clean spirit and his pure soul, then his faith will be perfect. The intent of the hadith is not the innate cleanliness, but the inner cleanliness.

In the book of AL Badai' Hurricane 'as follows:
Thaharah is divided into two kinds, among others:
1. Thahar ah Hakikiyah is a sacred clothing, body and place of prayer of impure unclean.
2. Thaharah Hukmiyah is the sacred limb of the small and holy hadast of all members of the body born from the janabat. Holy clothes and body of unclean essence.
Thaharah is divided into two:

1. Thaharah ma'nawiyah or thaharah qalbu (heart), which is holy from shirk and immorality by monotheism and charity sholeh, and thaharah is more important and more important than thaharah body. Because thaharah the body will not be possible if there is shirk.
So it is obligatory for a sensible Muslim to purify himself from shirk and doubt in a sincere, unidimensional, and sure way. And it is also obligatory upon him to purify himself and his heart from impurity, malice, hatred, revenge, deception, pride, 'ujub, riya', and sum'ah.

2. Thaharah hissiyah or thaharah body, ie purify themselves of hadats and impure, and this is part of the second faith. Allah prescribes thaharah this body with ablution and bath, or a substitute of both the tayammum (washed with dust). This unclean and dirt removal includes cleansing of clothes, bodies, and prayer premises.

Various kinds of water in islamic

On this occasion, we will discuss about the Types of Water in Islamic Fiqh In Thaharah (holy) we must know about the types of water t...