Thursday, 15 February 2018

Kinds of color of menstrual blood according to islam

1. Red Blood Menstrual Color

The reddish color or reddish blood, according to the madzab hanafi is menstrual blood as well. While Imam Shafi'i said, "It is not colored blood of menstruation". He argued Fatimah bint Abu Hubaiz that we mentioned earlier. While Hanafi madzab argue with the verses of the Qur'an.
"They ask you about menstruation: Say:" The menstruation is the dirt ... "(Al Baqoroh: 222)
According to this verse menstruation is dirt (Adza) while the name of the dirt is not limited to black blood alone.

2. Black Blood Menstrual Color

Menstrual blood is usually black. There is no difference of opinion with respect to the black blood coming out of a woman's womb that the blood is menstrual blood. In a hadith fatimah bint Abu Hubaisy said that he had experienced istihadha, then Rasulullah SAW said:
"If blood is menstruated, then as the color of the blood is black, so do not pray, if the blood is not so, then berwudhulah, because in fact it is a disease"

3. Color Blood Menstruation Colorful Cloudy

The blood is cloudy, which is between black and white, then the blood with such, according to Hanafi madzab categorized as menstrual blood in the days leading up to the end of menstruation. As for such blood that comes out in the first days of menstruation, according to Abu Hanifa and Muhammad is also categorized as menstrual blood.

Abu Yusuf said, "it is not menstrual blood". The yellowish blood according to some followers Hanafi madzab, if out in the days leading to the end of menstruation and continue out while some followers Hanafi madzab yag others say, "Truly cloudy blood and yellow blood coming out of the womb of women are absolutely said as menstrual blood, as long as it does not come out of an old woman roughly based on the outward form of their history ".

Ibn Qudamah An Hambali says, "When a woman who on the days of menstruation sees yellowish blood or a cloudy color, the blood is menstrual blood, but if she sees it after the menstrual period, then she should not count and mengatogarikannya as menstrual blood, that's what Imam Ahmad said ". Similarly Yahya Al Ansyari, Rabi'a, Maik, Ats Tsawri, Al Awza'i, Abdur Rahman Mahdzi, Shafi'i and Ishaq. Their argument for this view is the verse of the Qur'an.
"They ask you about menstruation: Say," Menstruation is dirt ... "(Al Baqoroh: 222).

Of course this verse also includes blood that is cloudy or yellow, coming out of a woman's womb.

According to the view of Imam Maliki's madzab, in fact, cloudy or yellow-colored blood is menstrual blood, whether it occurs in the days of menstruation or after apparent signs of sanctity. But according to some madzab Imam Maliki says, "If the blood out on the days of menstruation, then it is menstrual blood.

There is also the expression, "Women experience turbid liquid for seven days. Then accompanied by clear blood until the rest of a month. Then clean sometimes up to three months. What is the law of this blood and cloudy liquid?

He replied, "All blood is menstruation. While turbid liquids do not (including menstruation) at all. "(Tsamarat At-Tadwin, pp. 24-25)

That reinforces what we mentioned that (blood) yellowish and cloudy before menstruation is considered menstruation if it happens at the time of his habit and continued with the blood of menstruation. Also accompanied by menstrual pain. Because (blood) yellowish and cloudy including one color of blood according to most fiqh scholars. Menstruation is the rupture of the uterine wall in which there is blood and dirt, so the blood comes out with a variety of different colors. It starts with black or blackish color. Then shrink into turbid or yellowish. Sometimes it can be reversed. Beginning (blood) yellowish and cloudy then new blood. In hadith Aisha radhiallahu anha there is a history that shows that yellowish and cloudy before the net is menstruation. Actually without being differentiated out before clean or out both time habits before (out) blood. Accompanied by signs of menstruation either sick or twisted.

If it is said, if it is only required to continue (with the release of menstrual blood), then it includes a strong opinion. As the opinion of Shaykh Ibn Baz rahimahullah, ie on condition (happens) at the time of his habit.

The opinion of jurists-like Hanafiyah and Hanabilah-: "yellowish and cloudy at the time of his habit including menstruation, including -wallahua'lam- the discharge of yellowish and cloudy blood at the time of early menstruation.

While other opinions - such as Malikiyah and Syafiiyyah - that yellowish and turbid including absolute menstrual blood, or at the time possible. It includes the discharge before menstruation, as it is not covered.

In addition, please see 'Mausu'ah Ahkamu At-Toharah' by Shaykh Abu Umar Ad-Dubayyan hafizahullah, (6 / 281-299). Al-Mausu'ah Al-Fiqhiyyah, (1/296), Al-Mughni (1/202). Al-Majmu ', (2/422).


The liquid is yellowish and cloudy after the blood (menstruation) and before the sacred including menstruation. As Malik narrates in the Book of Al-Muwaththa, no. 130, from Umm Alqomah rahiallahu'anha, he said:

كان النساء يبعثن إلى عائشة أم المؤمنين بالدرجة فيها الكرسف فيه الصفرة من دم الحيضة يسألنها عن الصلاة فتقول لهن لا تعجلن حتى ترين القصة البيضاء تريد بذلك الطهر من الحيضة ". وصححه الألباني في" إرواء الغليل "برقم (198)"

"A number of women sent to Aisha Ummul Mukminin with a vessel containing cotton yellow (liquid) from menstrual blood. They ask about the prayer (if it comes out like this). Then (Aisha) told them, "Do not you all rush (prayer) until you all see the white mucus. Which he means is sacred from menstruation. "Dishahihkan by Al-Albany in Irwaul Ghalil, no. 198)

Narrated by Bukhori mu'allaq (without mentioning the genealogy of sanad) in the Book of Al-Haid Chapter Iqbalul Haid Wa Idbarihi (book of menstruation, chapter coming and exit time of menstruation). '

The word (الدرجة) is a small place where women put perfumery and equipment. Please see 'An-Nihayah fi Ghoribil Hadith Wal Atsar by Ibn Athir, 2/246.

The word (الكرسف) means cotton.


Yellow and brittle yellow blood after the sacred is not considered anything.

It is based on Ummu Atiyah radhiallahu'anha:

"كنا لا نعد الكدرة والصفرة بعد الطهر شيئا".

"In the past we did not consider any cloudy and yellowish liquid (which came out) after the holy period."

HR. Bukhori, 320. Abu Dawud, 307. Nasa'I, 368. Ibn Majah, 646 editor of Abu Daud.


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